“I felt that
nobody wrote about those black people the way I knew those people to be. And I
was aware of that fact, that it was rare. Aware that there was an enormous
amount of apology going on, even in the best writing. But more important than
that, there was so much explanation…the black writers always explained
something to somebody else. And I didn’t want to explain anything to anybody
else! …If I could understand Emily Dickinson—you know, she wasn’t writing for a
black audience or a white audience; she was writing whatever she wrote! I think
if you do that, if you hone in on what you write, it will be universal…not the
other way around!”
Historically,
writing has been highly charged with tensions surrounding race and gender. Women in the 19th century were
confined to only reading the Bible or “more feminine works of literature” such
as poetry. Slaves were forbidden to learn how to read or write in many of the
colonies. Beyond the physical act of reading and writing, all literature by its
very nature approaches race and gender in some form – even if not intended so
by the author. Every time one opens a novel or begins an essay, he or she is
reading a story or an idea written by an author who consciously and
subconsciously is guided by the experiences he or she has had and the biases he
or she has been socialized into having. What I find interesting about Toni
Morrison is that she approaches race and gender in her writing not from an
emotional viewpoint but from an inquisitive one. In an interview with the Paris
review, Morrison responded to the question of whether she wrote to discover her
feelings towards a subject with, “No, I know how I feel… A book is ‘this may be what I believe, but
suppose I am wrong . . . what could it be?’ Or, ‘I don’t know what it is, but I
am interested in finding out what it might mean to me, as well as to other
people,’” (Morrison, “Toni Morrison, The Art of Fiction No. 134”). I think this is what makes Morrison’s work
universal. It invites all people to read her work. It is educational but also
not rigid in its lesson. Her work provokes thought and self-exploration. She
forces readers to recognize their own beliefs and question why a story makes
them feel they way they do. Are they uncomfortable? Sad? Confused? Angry? Readers
all experience some form of emotion when they read, at least when reading good
literature. So, as readers, it is our responsibility to acknowledge these
emotions and explore what they mean about how we view ourselves in
the context of our sole selves paired with in the greater context of society.
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